Islamic Community of Pangudi Agama Sutji in Badean Village Bangsalsari Jember
Komunitas Islam Pangudi Agama Sutji di Desa Badean Bangsalsari Jember
DOI:
https://doi.org/10.36526/santhet.v10i2.7683Keywords:
Birighen, Religious Pluralism, Pangudi Agama Sutji, Ritual Change, BadeanAbstract
This study examines the dynamic negotiation between Islamic practice and local Javanese tradition through a case study of the Pangudi Agama Sutji community in Badean Village, Indonesia, arguing that ritual transformation merits investigation because it illuminates how religious legitimacy and social cohesion are maintained amid modernization and generational change. Prior scholarship has addressedsyncretism and religious reform broadly but has paid limited attention to how local institutions actively mediate ritual continuity and change, leaving a gap in understanding institutional strategies that reconcile tradition with orthodoxizing pressures. The central research question asks how the Pangudi Agama Sutji community reconfigures the Birighen tradition to preserve communal functions while aligning with contemporary Islamic norms. The study focuses on Badean Village as the locus for an in-depth qualitative single-case inquiry. Data were obtained through participant observation, semi-structured interviews with religious leaders, elders, and youth, and documentary review, employing triangulation to enhance validity. Data analysis followed thematic and interpretive coding complemented by crosssource validation to trace negotiation processes. Findings reveal an adaptive, not erosive, transformation the community reframes ritual language, leadership roles, and pedagogic practices to retain solidarity and legitimacy. Novelty lies in evidencing institutional mediation as a mechanism of cultural resilience. Recommendations include participatory preservation policies and comparative or longitudinal research on education and social media’s role in ritual change.
References
Afidah, D. (2023). Ulama and The Development of Traditional Islamic Education in Jember During The Colonial Period. Heritage, 4(1), 1–16. Https://doi.org/10.35719/hrtg.v4i1.103
Alif, N., Mafthukhatul, l., & Ahmala, M. (2020). Akulturasi Budaya Jawa dan Islam Melalui Dakwah Sunan Kalijaga. Al’adalah, 23(2), 143–162. Https://doi.org/10.35719/aladalah.v23i2.32
Azra, a. (2000). Islam Substantif: Agar Umat Tidak Jadi Buih. Mizan.
Creswell, j. W. (2014). Research Design / john w. Creswell. Sage.
Geertz, c. (1976). The Religion of Java. University of Chicago Press.
Imron, A., Eryana, A., & Suprapto, R. (2023). Kejawen Dalam Pandangan Islam. Edudeena: Journal of Islamic Religious Education, 7(1), 71–81. Https://doi.org/10.30762/ed.v7i1.1237
Mustafidah, A. (2018). Peran Tokoh Agama Dalam Kehidupan Sosial Keagamaan (Studi Peran Kyai Abdul Hakim di Desa Lajo Lor Kecamatan Singgahan Kabupaten Tuban). Universitas Islam Negeri Sunan Ampel Surabaya.
Rofiqoh, Y. I., Alvino, A. T., Chusae, A., & Nizar, Y. A. (2021). Islam and Syncretism in Java: Reflections on The Thought of Geertz and Woodward. Muharrik: Jurnal Dakwah dan Sosial, 4(01), 47–61. Https://doi.org/10.37680/muharrik.v4i01.634
Rogers, E. M. (2003). Diffusion of Innovations, 5th Edition. Free Press.
Sitti Zulaihah, Nafisa Hasna Aulia, M. M. H. (2023). Socio-Religious Life of Kejawen Muslims in Badean Village, Bangsalsari District, Jember District. Journal of Islamic History, vol. 3, no.
So’imah, N. F., Pravitasari, N. V., & Winaryati, E. (2020). Analisis Praktik-Praktik Islam Kejawen Terhadap Kehidupan Sosial Masyarakat Era Modern (Studi Kasus di Desa X Kabupaten Grobogan). Sosial Budaya, 17(1), 64. Https://doi.org/10.24014/sb.v17i1.9092
Soemardjan, S. (1964). Setangkai Bunga Sosiologi: Buku Batjaan untuk Kuliah Pengantar Sosiologi. Jajasan Badan Penerbit Fakultas Ekonomi.





















