THE PHENOMENON OF ISLAMIC JOKES ON SOCIAL MEDIA: BETWEEN ENTERTAINMENT AND THE INTERNALIZATION OF ISLAMIC EDUCATION VALUES
DOI:
https://doi.org/10.36526/sosioedukasi.v15i1.7245Keywords:
Islamic Jokes; , Social Media; , Internalization of Islamic EducationAbstract
The phenomenon of Islamic jokes on social media has become increasingly popular alongside the rapid growth of digital platforms as spaces for expression and education. This study aims to analyze the role of Islamic jokes as a form of entertainment as well as a medium for the internalization of Islamic Religious Education (IRE) values. This research employs a qualitative descriptive approach through content analysis of Islamic humor-themed posts on social media platforms such as Instagram, TikTok, and YouTube, with a specific focus on TikTok. The findings indicate that Islamic jokes serve two primary functions. First, they function as a light, contextual, and easily accessible form of entertainment for the digital generation. Second, they possess the potential to internalize Islamic values through moral messages, character development, and the creative delivery of religious teachings. Nevertheless, the study also identifies the risk of meaning distortion and oversimplification of religious teachings when such content is not accompanied by proper understanding. This research emphasizes that Islamic jokes can serve as an effective educational medium when presented proportionally, ethically, and in accordance with Islamic legal and moral principles. These findings are expected to provide references for educators, content creators, and researchers in developing Islamic education and da‘wah strategies that are relevant to contemporary social media culture.
References
Ahmad, A., Islam, U., & Alauddin, N. (2024). Humorous and Profane Religious Communication among Indonesian Millennials and Centennials : The Investigation on X. JOURNAL OF INTERNATIONAL CRISIS AND RISK COMMUNICATION RESEARCH, 7(3), 321–333.
Aji, W. (2024). Humor untuk Mengatasi Ketegangan Teologis dan Potensi Konflik di Media Sosial: Studi Kasus Muhammadiyah Garis Lucu. JSIM: Jurnal Ilmu Sosial Dan Pendidikan, 5(4). https://doi.org/http://doi.org/10.36418/syntax-imperatif.v5i4.459 2721-2246
Al-faruqi. (1981). ISLAMIZATION OF General Principles and Work Plan (D. ’AbdulI:Iamid AbU:Sulayman. (ed.); Issue l). The International Institute of Islamic Thought (IIIT).
Al-Qaradawi, Y. (2001). Fiqh al-Lahw wa al-Tarwih: Hukum Hiburan dalam Islam. Dar al-Syuruq.
Al-Qaradhawi, Y. (2001). Min fiqh al-dawlah fi al-Islam. Dar al-Shuruq. https://books.google.co.id/books?id=ygJKnQAACAAJ
Amir, A. K., Lailiyah, F., & Ningsih, M. (2021). Analisis Semiotika Dark Joke dan Satire Coki Pardede di Media Sosial Instagram. PAWITRA KOMUNIKA: Jurnal Komunikasi Dan Sosial Humaniora, 2(2), 1–14.
Amrullah, A. M. A. K. (n.d.). Tafsir Al-Azhar (Vol. 4). Pustaka Nasional PTE LTD.
As-Suyuthi, J. (1998). Tausyih Syarah Jami’ Sahih (Vol. 8). Maktabah Ar-Rusyad. https://shamela.ws/book/18176
Aziz, A. (2022). Humor sebagai Strategi Dakwah di Era Media Sosial. Jurnal Dakwah Digital, 4(2), 112–128.
Basri, H. (2009). Filsafat Pendidikan Islam. Pustaka Setia.
Bauer, AJ. (2023). Why so serious? Studying humor on the right. Media, Culture & Society, 45(5), 1067–1074. https://doi.org/10.1177/01634437231154779
Bayu, M., Sampurno, T., & Islam, M. A. (2020). Budaya Media Sosial , Edukasi Masyarakat , dan Pandemi COVID-19. Salam;Jurnal Sosial & Budaya Syari, 7(April), 529–542. https://doi.org/10.15408/sjsbs.v7i5.15210
Cresswell, J., & Cresswell, J. D. (2018). Research Design Qualittive,Quantitative, and Mixed Methods Approaches (Fifth Edit). SAGE Publications Ltd.
Fahriansyah. (2020). Filosofi Humor Dakwah. Alhadharah: Jurnal Ilmu Dakwah, 18(2), 58–71. https://doi.org/10.18592/alhadharah.v18i2.3132
Fathurrahman, A. (2021). Humor Islami dan Potensi Distorsi Makna dalam Dakwah Digital. Jurnal Komunikasi Islam, 8(1), 33–45.
Gulo, A. (2023). Revitalisasi Budaya Di Era Digital Dan Eksplorasi Dampak Media Sosial Terhadap Dinamika Sosial-Budaya Di Tengah Masyarakat. 3(3), 172–184. https://doi.org/https://doi.org/10.55606/jurdikbud.v3i3
Gunawan, F., & Alimin, A. (2018). Humor , Happiness and Work Relationship among Faculty Members in Islamic Higher Education of Indonesia. Journal of the Association For Arbaic and English, 4(1). https://doi.org/https://doi.org/10.31332/lkw.v4i2.904
Hanifah, A., Azzahrawi, A., Afnaufal, A. L., Islam, U., Sultan, N., Kasim, S., Islam, U., Sultan, N., Kasim, S., Islam, U., Sultan, N., & Kasim, S. (2025). Saat Agama Menjadi Lelucon Gelap: Menilik Etika Humor Perspektif Hadis dan Penafsiran QS. At-Taubah 65-66 Abu. Journal Hub for Humanities and Social Science, 2(1), 98–115. https://ejournal.muhajirinfoundation.org/index.php/jph
Hapiz, M., Mahaiyadin, B., Opir, H. Bin, Najib, M., & Wakil, B. A. (2024). Is It Permissible to Make Jokes and Use Humour in Islam ? International Journal of Academic Research In Business & Social Sciences, 14(1), 1604–1617. https://doi.org/10.6007/IJARBSS/v14-i1/17781
Herlambang, Y. T., & Muhtar, T. (2025). Reinterpretasi Konsepsi Ki Hadjar Dewantara : Studi Kritis dalam Perspektif. 10(2), 1271–1277.
Husaini, A. (2021). Media Sosial sebagai Sarana Pendidikan Agama Islam di Era 4.0. Tarbiyah: Jurnal Pendidikan Islam, 8(2), 123–134.
Ibn Majah, M. I. Y. al-Q. (2008). Sunan Ibnu Majah. Dar Ihya al-Kutub al-Arabiyyah.
Khairani, Budiyanti, S. (2024). Internalisasi Nilai-Nilai Pendidikan Islam Pada Mata Pelajaran Pendidikan. Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam, 14(1), 135–158.
Khosla, N. H., & Yunusi, M. Y. M. El. (2024). FENOMENA TIK TOK DAN PERAN GURU DALAM PENANAMAN NILAI - NILAI PENDIDIKAN ISLAM. Al-Ulum: Jurnal Pendidikan Islam, 4, 11–24. https://doi.org/10.54090/alulum.425
Lickona, T. (1991). Educating for Character: How Our Schools Can Teach Respect and Responsibility. Bantam Books.
Linnaja, N., Imron, A., Suyud, R., & Syam, E. (2025). Serius dalam Humor : Sebuah Sudut Pandang Pendidikan Islam. Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Volume, 2. https://doi.org/https://doi.org/10.59841/miftahulilmi.v2i1.74
Martin, R. A. (2009). The Psychology of Humor: An Integrative Approach. Elsevier Academic Press. https://www.sciencedirect.com/book/9780123725646/the-psychology-of-humor
Meyer, J. C. (2000). Humor as a Double-Edged Sword: Four Functions of Humor in Communication. Communication Theory, 10(3), 310–331.
Muhammad bin Isa bin Saurah bin Musa bin Al-Dahhak Al-Sulami Al-Tirmidzi, A. M. (n.d.). Al-Jamik Al-Mukhtashor min Al-Sunan ’an Rasulillah wa Makrifat Al-Shahih wal Ma’lul wa Ma alaihi Al-Amal (At-Tirmidzi (ed.)). Sunan At-Tirmidzi.
Nabilah, A., Alif, M., Rosyadi, S., Islam, U., Sultan, N., & Hasanuddin, M. (2025). Prank dan Gimmik dalam Perspektif Hadis. Akhlak : Jurnal Pendidikan Agama Islam Dan Filsafa, 2, 223–236. https://doi.org/https://doi.org/10.61132/akhlak.v2i3.925
Nasrullah, R. (2017). Media Sosial: Perspektif Komunikasi, Budaya, dan Sosioteknologi. Simbiosa Rekatama Media.
Nubuwah, N., Arief, N., & Rodafi, D. (2023). Internalisasi Nilai-Nilai Pendidikan Agama Islam dalam Membentuk Karakter Melalui Kegiatan Ekstrakurikuler. Intizar, 29, 45–57. https://doi.org/10.19109/intizar.v29i1.14970
Nurul, H. (2019). Biografi Nasruddin Hoja, Pelawak Sepanjang Zaman. Https://Islami.Co/Biografi-Nasruddin-Hoja-Pelawak-Sepanjang-Zaman/.
Penulis], [Tidak disebutkan. (2025, August 19). Konten Hiburan yang Paling Disukai Orang Indonesia. Tempo.Co. https://www.tempo.co/digital/konten-hiburan-yang-paling-disukai-orang-indonesia-2060591
Rifandi, D. A. (2021). Research and Learning in Comunication Study Perkembangan Media Sosial pada Humas Digital dalam The Development of Social Media in Digital Public Relations. JURNAL SIMBOLIKA Research and Learning in Comunication Study Available, 7(2), 141–151. https://doi.org/10.31289/simbollika.v7i2.5376
Rofiqoh, S., & Azis, A. (2024). Bahasa Kasar dalam Konten Digital: Kontekstualisasi Pendidikan Akhlak Islami bagi Kalangan Remaja Urban Gaya Loe-Gue. Journal of Education and Contemporary Linguistik, 1(2), 1–8. https://doi.org/DOI: https://doi.org/10.19105/ec Journal
Sari, N., Munfarida, A., & Andrasari, M. F. (2024). Dampak Media Sosial terhadap Gaya Hidup dan Identitas Budaya Generasi Muda. DINASTI: Jurnal Sosial Dan Budaya, 01(01), 36–44.
Siregar, R. (2023). Etika Humor Religius di Dunia Digital: Kajian terhadap Meme Islami. Jurnal Dakwah Digital, 2(1), 14–27.
Suharno. (2025, August 24). Survei APJII Beberkan Media Sosial Terpopuler di Indonesia 2025. https://selular.id/2025/08/survei-apjii-beberkan-media-sosial-terpopuler-di-indonesia-2025/
Usman, J., Nashriyah, Akmal, S., Ar, M., & Yusuf, Y. (2023). Does humour used in EFL classrooms in Islamic higher education reflect Islamic values? Journal of Further and Higher Education, 47(5), 647–658. https://doi.org/10.1080/0309877X.2023.2200133
Warsah, I., Karolina, A., & Hardiyanti, Y. S. D. H. (2021). SENSE OF HUMOR RELEVANSINYA TERHADAP TEACHING STYLE ( TELAAH PSIKOLOGI PENDIDIKAN ISLAM ). Ar-Risalah: Media Keislaman, Pendidikan Dan Hukum Islam, XVIII(October 2020). https://doi.org/10.29062/arrisalah.v18i2.393
Yuliasih, M. (2021). Pemanfaatan Intagram Sebagai Media. Jurnal Da’wah, 4(2), 65–76. https://doi.org/https://doi.org/10.38214/jurnaldawahstidnatsir.v4i02.106




.png)













