https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/issue/feed Proceeding Humanities: Teacher Training and Education 2025-01-11T16:58:39+00:00 Agus Mursidi prosidingseminarfkipuniba@gmail.com Open Journal Systems <p>Proseding ini membahas tentang hasil penelitain dalam bidang pendidikan, sejarah, kerwarganegaraan, bimbingan dan konseling, dan ilmu terkait dibidang pendidikan dan humaniora.</p> https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2425 “Implementasi Teori Behavior Respon Stres Pada Mahasiswa Baru Universitas PGRI Banyuwangi Prodi Bimbingan dan Konseling A 2022” 2024-12-30T18:41:15+00:00 Riva Setyo Wati rivasetyowati08@gmail.com Wazirotus Sakinah kikisakinah555@gmail.com Firyal Rifka Syahira rivasetyowati08@gmail.com Agus Mursidi rivasetyowati08@gmail.com <p>Perbedaan proses pembelajaran antara sekolah menengah dengan perguruan tinggi menuntut mahasiswa baru untuk beradaptasi. Mahasiswa baru yang gagal dalam beradaptasi terhadap tuntutan di perkuliahan dapat mengalami stres. Stres merupakan suatu respon negatif yang disebabkan oleh tekanan yang dialami. Tujuan dari analisis artikel ini adalah untuk mengkaji perubahan perilaku Mahasiswa di Unviersitas PGRI Banyuwangi Prodi Bimbingan dan Konseling 2022, dimana stres dapat menyebabkan rasa cemas pada mahasiswa baru. Analisis ini menggunakan meotde penelitian analitik kualitatif. Data analisis secara deskriptif kualitatif. Jadi adanya layanan bimbingan dan konseling tentang respon stres pada mahasiswa baru yang mengarah pada hasil baru, diharapakan terjadinya perubahan yang sebelumnya tidak diketahui dapat diterapkan selama masa belajar atau bekerja dimana berbagai perubahan lingkungan sudah diketahui.</p> 2024-12-30T18:41:15+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2431 MENGURANGI KELAKUAN PENYIMPANGAN “KEHIDUPAN ANAK JALANAN DI BANYUWANGI” DARI TEORI BELAJAR SOSIAL ALBERT BANDURA 2024-12-30T18:48:58+00:00 Puji Astuti cicipujiastuti09@gmail.com Syeha Haurah bawazierhaurah@gmail.com Melia avica putri melia.banyuwangi@gmail.com Mike Wahyu Dita Aljannatin mikewahyudita17@gmail.com Istikomah istikomah7727@gmail.com Agus Mursidi cicipujiastuti09@gmail.com <p>Penelitian digunakan untuk mengetahui apa yang menjadi penyebab remaja menjadi anak jalanan dan lebih memutuskan untuk berhenti bersekolah demi bekerja di jalanan. Penelitian ini, menggunakan metode kuantitatif kajian analisis literatur. Perilaku menyimpang remaja bisa terjadi akibat dari kurangnya pengawasan orangtua terhadap anaknya. Perilaku menyimpang banyak terjadi pada anak jalanan misalnya, mengikuti temannya yang menjadi pengamen dan memilih untuk berhenti dari sekolah. Terkadang, orangtua menjadi faktor penyebab seorang anak harus menjadi anak jalanan, contohnya untuk mencukupi kebutuhan ekonomi keluarganya. Hasil kajian dari beberapa artikel yang kami baca menunjukkan keberadaan anak jalanan disebabkan oleh kemiskinan, penyimpangan kepribadian, pengaruh lingkungan, dan pola asuh orang tua yang salah. Pada penelitian ini, menggunakan teori belajar sosial dari Albert Bandura untuk mengetahui permasalahan anak jalanan.</p> 2024-12-30T18:48:58+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2434 MENGURANGI PERILAKU LGBT DI BANYUWANGI DENGAN PENDEKATAN HUMANISTIK 2024-12-30T19:07:24+00:00 Hurum Hurum Maksuroh hmaksuroh@gmail.com Dwi Siti Yuliana hmaksuroh@gmail.com Jasmineta Dinda Renata hmaksuroh@gmail.com Putri Intan N hmaksuroh@gmail.com Yulia Hesti hmaksuroh@gmail.com Agus Mursidi, hmaksuroh@gmail.com <p style="margin: 0px 0px 11px; text-align: justify; text-indent: 36pt;"><span style="margin: 0px; line-height: 107%; font-family: 'Times New Roman','serif'; font-size: 12pt;">Hubungan manusia satu dengan manusia lainnya merupakan kegiatan penting dalam kehidupan karena manusia adalah makhluk sosial yang tidak bisa hidup sendiri, hubungan ini menyebakan terjadinya interaksi sosial yang saling berkaitan antara satu manusia dengan manusia lainnya. Interaksi sosial itu sendiri merupakan suatu pondasi dari hubungan yang berupa tindakan yang berdasarkan norma dan nilai sosial yang berlaku dan diterapkan di dalam masyarakat.. Penelitian ini dilakukan dengan pendekatan kualitatif untuk meresapi dan menganalisa baik yang verbal maupun non-verbal dari berbagai informan yang dibutuhkan. Sehingga, analisa data dapat lebih mendalam dan ditambahkan dengan triangulasi data dari para ahli. Dari hasil interview dengan berbagai informan maka dapat disimpulkanPerilaku LGBT jika kita bawa ke masyarakat manapun terlihat bahwa hal tersebut sangat bertentangan dengan normanorma yang ada di tengah tengah masyarakat kota Pekanbaru. Dengan kata lain LGBT tidak dapat diterima karena sangat merusak struktur sosial masyarakat. Terdapat kekeliruan dalam memahami Undang-Undang tentang HAM, hanya sekelopok kecil yang menyuarakan hak sabagai manusia namun mereka tidak melihat hak hidup sebagian besar yang menolak dan mersa terganggu dengan marakanya perilku LGBT tersebut. Ahli jiwa pun telah menyatakan secara keilmuan bahwa perilu LGBT adalah sebuah prilaku yang menyimpang dari kelumrahan atau naluri kemanusiaan. Adanya hubungan sejenis tentu sangat merendahkan peradaban manusia dibandingkan hewan. Jika kita ingin melihat dampak dari prilaku LGBT bagi peradaban masyarakat, tentu ini sangat merusak tatanan struktur sosial. Fitra kasih sayang seorang ibu dan anak akan musnah. Kemudian dapat dipastikan kelopok LGBT tidak akan bisa menambah keturunan melainkan hanya dengan penularan. Kata kunci : Prilaku, LGBT, Sosial</span><span lang="IN" style="margin: 0px; line-height: 107%; font-family: 'Times New Roman','serif'; font-size: 12pt;">.</span></p> <p style="margin: 0px 0px 11px; text-align: justify;"><span style="margin: 0px; line-height: 107%; font-family: 'Times New Roman','serif'; font-size: 12pt;">&nbsp;</span></p> 2024-12-30T19:07:24+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2446 PENGARUH PENDEKATAN PCT TERHADAP PENGGUNAAN APLIKASI TIKTOK OLEH ANAK USIA DINI (STUDI KASUS DUSUN NGANJUKAN-KARANGSARI) 2024-12-30T19:19:21+00:00 Erlita Aulia Alkhisa sunartohadi08439@gmail.com Saskia Juniatuz Zuhro erlitaauliaalkhisa@gmail.com Ariska Dwi Apriliana erlitaauliaalkhisa@gmail.com Handariatul Masruroh erlitaauliaalkhisa@gmail.com Agus Mursidi erlitaauliaalkhisa@gmail.com <p>Tik Tok pada masa kini banyak diminati oleh anak usia dini, aplikasi ini menyuguhkan vidio yang berdurasi pendek. Perilaku <em>addiction</em> (kecanduan) adalah keadaan individu yang menggunakan gadget. Dengan demkian peneliti meyakini behwa kuisioner yang diberikan kepada responden dapat diisi sesuai dengan kenyataan yang ada di Dusun Nganjukan-Karangsari serta penelitian yang dilakukan dapat benar-benar representatif. Penelitian ini ditujukan kepada orangtua yang memiliki anak usia dini (usia 2-4 tahun) di Dusun Nganjukan-Karangsari sebagai subjek penelitian. Dari hasil penelitian dengan kuisioner yang telah di sebarkan menunjukkan data sebagai berikut. Dari data tersebut dapat di ketahui bahwa jumlah anak usia dini di Dusun Nganjukan-Karangsari terdapat kurang lebih 20% anak yang kecanduan aplikasi tiktok dengan indikasi parah, 50% anak terindikasi sedang, dan 30% anak tidak sama sekali menggunakan aplikasi tiktok. Dengan adanya hasil penyebaran kuisioner yang telah didapatkan maka anak yang terindikasi aplikasi tiktok dapat di kendalikan menggunakan pendekatan PCT yaitu dengan cara mengalihkan perhatian anak usia dini tersebut dari aplikasi tiktok, seperti bermain lato-lato, menonton TV dengan animasi kartun, bermain masak-masakan, dan lain-lain..Dari pendekatan tersebut dihasilkan data sebagai berikut.Dari data tersebut diketahui jumlah anak yang berhasil dengan pedekatan PCT adalah 67% atau kurang lebih 4 anak, dan 33% anak tetap mengalami kecanduan aplikasi tiktok. Maka dapat diketahui bahwa dengan pendekatan PCT dapat menanggulangi anak usia dini yang mengalami kecanduan aplikasi tiktok di Dusun Nganjukan-Karangsari.</p> 2024-12-30T19:19:20+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2479 Teknik Behavior untuk Memberikan Pemahaman Keselamatan Kerja Masyarakat Pencari Kerang di Pulau Santen Karangrejo 2024-12-30T19:33:29+00:00 Ni kadek Ayu Padmasari ayupadmasari12@gmail.com Dwi Lintang Kurniawati ayupadmasari12@gmail.com Luluk Rifqiyah Wardhotul Umami ayupadmasari12@gmail.com Tiara Fitri Handriani tiarafh0412@gmail.com Nuril Istiqomah ayupadmasari12@gmail.com Sintia Eka Putri Maulidya ayupadmasari12@gmail.com Dhyanita Octaviani dhynitaoctviani@gmail.com Agus Mursidi ayupadmasari12@gmail.com <p>Masyarakat di daerah pesisir memiliki sebuah mata pencaharian atau pekerjaan&nbsp; yang biasa mereka lakukan salah satunya adalah mencari kerang. Saat mereka merendam diri di air payau selama mencari kerang dengan hanya sepatu boots, hal itu menyebabkan timbulnya beberapa penyakit pada kulit pekerja salah satunya adalah penyakit kutu air. Walau hal tersebut merupakan pekerjaan yang cukup beresiko tinggi terhadap kesehatan, tetapi mereka tetap bersikeras untuk melakukan hal itu sebagai mata pencaharian. Selain itu problem sampah juga menjadi hal yang membuat pemandangan eksotis wisata ini ternodai, sebagai perkampungan yang terletak di muara sungai dan ditepi laut membawa sampah dengan sendirinya ke pulau ini. Penilitian ini menggunakan metode kualitatif, dengan pendekatan fenomologi, data diperoleh melalui metode observasii partispasi dengan teknik rekam dan catat</p> 2024-12-30T19:33:29+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2535 The Origin And Development Of Pecel Pitik Traditional Food In The Period 1990-2020 2024-12-30T19:41:01+00:00 Dhalia Soetopo Adindapermatahati08@gmail.com Adinda Permatahati dhalia.soetopo@gmail.com <p>Banyuwangi Regency, Six years ago was just a small regency in a corner of East Java. The image that was attached used to be an area to find shamans, in addition to the place of crossing to Bali. Now the bad image has faded and the name Banyuwangi is increasingly famous for its stunning tourist and cultural destinations, for example, Ijen Crater and Red Island Beach which are the prima donnas of natural tourism, not only its natural potential but also its cultural potential as well as the Osing tribe which has a variety of customs and cultures. According to A. Yoeti in his book "Introduction to the Science of Tourism" in 1985 stated that tourist attraction or "tourist attraction", a term that is more often used, namely everything that is an attraction for people to visit a certain area.3 The population of Banyuwangi is quite diverse. The majority are Osing Tribes, but there are Madurese tribes (Muncar, Wongsorejo, Kalipuro, Glenmore and Kalibaru districts) and Javanese tribes which are quite significant, and there are minorities of Balinese tribes, Mandar tribes, and Bugis tribes. ( Moh. Syaiful, Ampri Bayu S. 2015)<br>The Osing tribe is a native population in Banyuwangi regency and is considered a sub-tribe of the Javanese tribe. They use Osing which is known as one of the oldest varieties of Javanese. Osing Many people inhabit in Glagah, Licin, Songgon, Kabat, Rogojampi, Giri, Kalipuro, Kota districts as well as a small part in other districts. Most of the Osing people in Banyuwangi today live in 9 sub-districts out of 24 sub-districts in Banyuwangi.</p> 2024-12-30T19:41:01+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2536 Economic Improvement Through Othek Music in Kemiren Village 2024-12-30T19:47:21+00:00 Miskawi mafantyasrizkia25@gmail.com Mafan Tias Rizki Amalia miskawihistory@gmail.com <p><em>Othek music is one of the cultures of the Osing people which is still preserved today. Othek's music was created because it started in the free time of the people who work as farmers. they brought home their crops and ground them into rice. Besides that, it is also a medium of entertainment at the time of celebration. othek which produces the sound "thek...thek..thek.." makes this the name attached to this art. This study aims to explain the history, development, economic development and the role of women in playing othek music.</em></p> <p><em>&nbsp;The theory used in this study is the function theory proposed by R. M Soedarsono. The theory is divided into primary functions and secondary functions. As for the object in This research is Othek Traditional Music in Kemiren Village, Banyuwangi Regency. Data obtained in this study is through observation, interviews and documentation. Then the data goes through validation and data analysis.</em></p> <p><em>The function of the performing arts is in accordance with the function of Othek Traditional Music, namely Othek Traditional Music as a means of entertainment, Othek Traditional Music as presentation aesthetically, Othek Traditional Music as a binder of community solidarity, Othek Traditional Music as a medium of communication.</em></p> 2024-12-30T19:47:21+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2537 The Existence of Pesantren Salaf and Contribution in Shaping the Character of Santri (2011-2022) 2025-01-11T15:44:31+00:00 Hervina Nurullita kholil.sobri99@gmail.com Mohammad Kholil hervina.nurullita@gmail.com <p><em>Pondok Pesantren is an Islamic education system equipped with dormitory facilities as a place for students to live. Pondok Pesantren is also one of the traditional educational institutions that studies Islamic religious sciences as its main study and applies it as a daily charity. In accordance with its understanding, Pesantren aims to grow personality and shape the character of students to be better, have a charitable character, and be supported by various kinds of knowledge. Armed with this explanation, students who graduate from Islamic boarding schools are ready to adapt to scientific developments and are ready to face social life side by side with the community</em></p> 2025-01-11T15:44:30+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2538 Implementation Of Traditional Medicine Sangkal Puthung In Era 4.0 In Patoman Village, Blimbingsari District As A Form Of Local Wisdom 2025-01-11T15:55:18+00:00 Nuril Miftah Maulidya nurilmmaulidya09@gmail.com Miskawi, M.Pd miskawihistory@gmail.com <p>Patoman Village&nbsp; is one of&nbsp; the&nbsp; villages located in&nbsp; Banyuwangi Regency&nbsp; , East Java. In&nbsp; this village, the&nbsp; residents of the surrounding community still maintain local wisdom in their daily lives. One&nbsp; example of efforts to preserve this local wisdom in the&nbsp; medical world&nbsp; as an alternative medicine.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <br>&nbsp;One of the&nbsp; alternative treatments that will be discussed in this study is the&nbsp; treatment of&nbsp; Sangkal Putung fractures.&nbsp;&nbsp;&nbsp; Sangkal Putung is an alternative medicine that seeks the&nbsp; restoration of abnormal&nbsp; movement function due to fractures&nbsp; or the like.&nbsp; In&nbsp; Patoman Village itself, Sangkal Putung is managed by&nbsp; a family that has been passed down for a long time.&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <br>Sangkal Putung as one of the&nbsp; local wisdom in the field of&nbsp; medicine which until now&nbsp; is&nbsp; still maintained and in demand by&nbsp; the&nbsp; surrounding community.&nbsp;&nbsp;&nbsp; Sangkal Putung is still&nbsp; considered effective in handling fractures and scalding of&nbsp; the joints due to minor accidents.&nbsp;&nbsp;&nbsp; Patoman Village makes Sangkal Putung as&nbsp; a livelihood and on the&nbsp; other&nbsp;&nbsp; hand as preserving the&nbsp; cultural heritage&nbsp; of previous ancestors.&nbsp; <br>In the modern era 4.0 in today's era&nbsp; , there are some people who do not trust alternative medicine such as Sangkal Putung. This is because until now&nbsp; the medical world and science continue to&nbsp; do their best&nbsp; to treat fracture&nbsp; conditions. And also Sangkal Putung is considered as an&nbsp; ancient way that is not necessarily his success&nbsp; in&nbsp; efforts to treat fractures&nbsp; in&nbsp; the treatment.</p> 2025-01-11T15:55:18+00:00 Copyright (c) 2025 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2539 The Existence Of Traditional Medicine For Baby Massage Shamans In Banyuwangi Regency In 2006-2022 2025-01-11T16:04:48+00:00 Teguh Ilham Pribadi teguhwijaya138@gmail.com Hervina Nurullita hervina.nurullita@gmail.com <p>Banyuwangi is a regency in East Java Province, located at the eastern tip of Java Island. Banyuwangi Regency is bordered by Situbondo Regency in the north, Bali Strait in the east, Indian Ocean in the south and Jember Regency and Bondowoso Regency in the west. Ketapang Port connects Java Island with Gilimanuk Port in Bali. Banyuwangi is the largest district in East Java. Its area is 5,782.50 km. Its territory is quite diverse, from lowlands to mountains. The Banyuwangi area is bordered by Bondowoso Regency, there is a series of Ijen Plateau with peaks of Mount Raung (3,282 m) and Mount Merapi (2,800 m), both of which are active volcanoes. The southern part has plantations, relics from the time of the Dutch East Indies. On the border with the southern Jember Regency, it is a conservation area that is now protected in a nature reserve, namely Meru Betiri National Park. Sukamade Beach is a turtle development area. The Blambangan Peninsula also has a nature reserve, namely Alas Purwo National Park (Central Statistics Agency&nbsp; Kabupaten Banyuwangi, 2013). Banyuwangi Regency besides being famous for its culture, tourism, and natural beauty, it turns out that this regency also still has traditions that are still maintained from the past until now. &nbsp;According to the &nbsp;KBBI (2000:1208), tradition is a &nbsp;&nbsp;&nbsp;custom of descending from ancestors&nbsp; that is still carried out by the community.&nbsp; &nbsp;According to &nbsp;Shils (in Sztompka (2008: 70), tradition means everything&nbsp; that &nbsp;is channeled from the past to the present.</p> 2025-01-11T16:04:48+00:00 Copyright (c) 2025 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2540 Trend Subordinate Kebaya Year 1990-2022 2025-01-11T16:18:34+00:00 Tina Yesika Tinayesika123@gmail.com Dhalia Soetopo dhalia.soetopo@gmail.com <p>Discussing&nbsp; clothing&nbsp; and women&nbsp; is like&nbsp; exposing a &nbsp;&nbsp;relationship&nbsp; rich in&nbsp; meaning.</p> <p>Clothes&nbsp; exist&nbsp; because&nbsp; the body&nbsp; needs. &nbsp;The body&nbsp; will&nbsp; be&nbsp; meaningless&nbsp; without&nbsp; clothes&nbsp; attached to&nbsp; it. &nbsp;The body &nbsp;&nbsp;in&nbsp; this&nbsp; case&nbsp; is&nbsp; the female body. &nbsp;Underwear&nbsp; in&nbsp; this&nbsp; case&nbsp; is&nbsp; the&nbsp;&nbsp; clothes needed&nbsp; by women. &nbsp;Clothing&nbsp; and body&nbsp; are&nbsp; a&nbsp; unit&nbsp; as&nbsp; quoted&nbsp; from&nbsp; Wilson in&nbsp; Hollows (2010), " disembodied clothing &nbsp;&nbsp;&nbsp;&nbsp;is not&nbsp; clothing". &nbsp;The body &nbsp;&nbsp;needs&nbsp; clothing&nbsp; as&nbsp; a protective&nbsp; equipment&nbsp; from&nbsp; all&nbsp; weather&nbsp; while the &nbsp;&nbsp;clothes&nbsp; are worn by &nbsp;&nbsp;the body&nbsp; to&nbsp; communicate&nbsp; itself&nbsp; and its relationship&nbsp; with&nbsp; society. &nbsp;&nbsp;According to&nbsp; Eicher (2000), clothing&nbsp; becomes an&nbsp; effective&nbsp; communication system&nbsp;&nbsp;&nbsp; in&nbsp; representing&nbsp; personal and&nbsp;&nbsp; social&nbsp; and cultural identities, also analyzed&nbsp; as&nbsp; the&nbsp; largest part of &nbsp;&nbsp;the&nbsp; configuration of human &nbsp;&nbsp;behavior&nbsp; &nbsp;in &nbsp;&nbsp;a specific&nbsp; time&nbsp; &nbsp;and place&nbsp; so that&nbsp; culture&nbsp; and&nbsp;&nbsp; cultural diversity&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; contribute&nbsp; anthropologically&nbsp; in&nbsp; analyzing&nbsp; the meaning of dress.&nbsp;&nbsp; &nbsp;What clothes&nbsp;&nbsp;&nbsp; &nbsp;we &nbsp;&nbsp;decide&nbsp; to&nbsp; wear&nbsp; and not&nbsp; wear, appropriate&nbsp; or&nbsp; not, are&nbsp; the result of &nbsp;&nbsp;&nbsp;learning&nbsp; from&nbsp; the culture&nbsp; we&nbsp; receive&nbsp; in&nbsp; the society&nbsp; in which&nbsp; we&nbsp; live. &nbsp;Discussing&nbsp; clothing and women is &nbsp;&nbsp;related to&nbsp; &nbsp;an identity &nbsp;&nbsp;that represents the &nbsp;&nbsp;culture of&nbsp; a&nbsp; country and nation, then&nbsp; the context&nbsp; &nbsp;is in &nbsp;&nbsp;an&nbsp; ideological&nbsp; discourse&nbsp; that is&nbsp; in&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;identity politics&nbsp;&nbsp;&nbsp; by&nbsp; elevating&nbsp; women&nbsp; dressed in&nbsp; national&nbsp; attire. &nbsp;To quote&nbsp; Desmond Morris in&nbsp; Barnard (2009), clothing&nbsp; is a&nbsp;&nbsp;&nbsp; cultural&nbsp; display that communicates the&nbsp; cultural&nbsp; affiliation of&nbsp; the wearer. &nbsp;In&nbsp; other words, clothing&nbsp; can&nbsp; show&nbsp; a person's&nbsp; national&nbsp; and cultural&nbsp; identity.&nbsp;</p> 2025-01-11T16:18:34+00:00 Copyright (c) 2025 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/4021 Analisis Film "Grave of the Fireflies" (1988) Sebagai Media Pembelajaran Dalam Meningkatkan Minat Belajar Siswa Dengan tema Sejarah Perang Dunia II 2025-01-11T16:38:09+00:00 Tofan Priananda Adinata umam.meliodas@gmail.com Miskawi umam.meliodas@gmail.com Faizul Umam umam.meliodas@gmail.com <p>The objectives of this research are (1) To analyze the students' views before and after showing the film Grave of the Fireflies in learning the history of World War II. (2) To find out the benefits of using the film Grave of the Fireflies in learning history. There are several reasons why films can be used as a source for learning history, 1) because films are general and everyone knows them 2) films are easier to understand 3) the stories tend to emphasize life more daily. Films can also help students grasp lessons more quickly compared to just reading books, therefore the film Grave of the Fireflies is a film that contains a lot of values ​​ can be used &nbsp;learning material, not only learning history but also other learning such as characters, morals and so on. There are many films that contain messages in them, both past and present films that can be benefited from and various kinds of learning, including the anime Grave of the Fireflies which will be studied.</p> 2025-01-11T16:38:08+00:00 Copyright (c) 2025 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2550 Women's Kebaya Fashion 90s Until Now 2025-01-11T16:46:24+00:00 Atim Hariyadi ekaselvi58@gmail.com Selvi Eka Anggraini atim.hryd@gmail.com <p>Kebaya is a type of upper garment traditionally worn by Southeast Asian women. In Indonesia, the use of kebaya has been worn by women for a long time. The existence of kebaya as a trend of sanitary napkins for the appearance of Indonesian women is something that is indisputable. That reality can be seen from the track record of never-ending past searches. More interestingly, the existence of the kebaya trend is influenced by many external factors, such as politics which is able to provide a breath of fresh air of change from the times. As during the political upheaval of the 1998 reform period, it has been able to bring about the impact of change. After the 1998 Reformation that hit the democratic system in Indonesia, it has been able to bring about major changes on Indonesian society and the culture it produces. Kebaya as one of the cultural products of Indonesian women's clothing has experienced a significant development in form, function, and meaning.</p> 2025-01-11T16:46:24+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education https://ejournal.unibabwi.ac.id/index.php/Proceeding_in_Humanities/article/view/2551 People's Beliefs About Traditional Herbal Medicine In Lieu of Medicines 2025-01-11T16:58:39+00:00 Abdul Shomad rismapermataa@gmail.com Risma Intan Permatasari shomadabdul26@gmail.com Agus Mursidi agusmursidi39@gmail.com <p>Indonesia is rich in rich traditions, both written traditions and traditions handed down orally. This indicates that since ancient times, Indonesian people have known science based on their daily experiences. Traditional herbal medicine is medicine that has been processed traditionally, passed down from generation to generation, based on recipes from ancestors, customs, beliefs or local habits, both magical and traditional knowledge. According to current research, traditional medicines are indeed beneficial for health and are currently being used quite intensively because they are more accessible to the public, both in terms of price and availability.</p> <p>&nbsp;&nbsp; Consuming herbal medicine is very closely related to the local traditions of the Indonesian nation. There are some people who are very dependent on herbal medicine. The assumption is that without herbal medicine, the body will feel lethargic and achy so that herbal medicine is routinely consumed every day. Traditional herbal medicine is usually used for herbal medicine or the result of concocting ingredients that come from nature and have health benefits. Herbal medicine does not only function as medicine but also functions to maintain body fitness and prevent disease.</p> 2025-01-11T16:58:39+00:00 Copyright (c) 2024 Proceeding Humanities: Teacher Training and Education